Reading Response: William Tsutsui

The author takes on an optimistic perspective on the apocalypse genre in relation to Japan, arguing that it is profoundly optimistic and even yearning for a massive systematic reset and nostalgia for, even romanticization of, war-time comradeship and warmth. One iconic film related to this genre is the 1988 animated film Akira, adapted from a manga series of the same name. The influence of architecture and infrastructure on providing context to the film and forming the narrative of a cyberpunk Armageddon is shown from the stylized buildings in downtown neo-Tokyo to the intricate sewage systems where conflict takes place in

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Reading Response: Carl Abbot

The reading sums up the forms of “migratory cities” explored in various science-fiction examples. It demonstrated these films’ ability to counter the preceding rules of architectural definition of city – from a space of stale and still to that of flexibility and motion. Such exploration gave a lot of conceptual breakthroughs of thinking about the “impossibilities” about a city, including the unexplored merits within the realm of nowadays’ technology. For instance, cities could merge and develop exponentially amid competition within the framework of Darwinism, or a distributed city could lower environmental footprint and allocate resources more efficiently; Yet, the drawbacks

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Reading Response: William Tsuitsui

  “Doom-laden dreams” I think this is an interesting description towards the Japanese Monster films culture.According to the reading,fictional apocalypses have been visited upon Tokyo more frequently than any other location in the world.And the reason of formation of such unique theme for monster movies is mostly due to the historical background of Japan.Japanese have been experiencing and under the anxiety and fear of catastrophe like earthquakes,tsunamis,bombings even the suppressed violence Japan experienced in WWII as well as fear of the Cold War……And these topics are not evaded but promoted through monster films production.The writer points out that the purpose

Continue readingReading Response: William Tsuitsui

[Reading Response: William Tsuitsui]

The article was based on the recurring fictional destruction of Tokyo in postwar Japan’s sci-fi doom culture, it linked history and social behavior with the production of the monster film. Toyko’s historical vulnerability to catastrophic events of natural and manmade origin is reflected by the regularity of annihilation fantasies in popular culture. ‘Monsters’ are a symbol for post-war destruction and natural disaster, so the response of people shown in a monster film is somehow recording and beautifying the people’s personality and morality in real life. The monster film suggested that people are trying to face those challenges and destruction optimistically

Continue reading[Reading Response: William Tsuitsui]

[Reading Response: William Tsuitsui]

William Tsutsui explained how monster movies became so popular in Japan. There was a phenomenon that after World War two the frictional apocalypse happened more frequently in Tokyo than other places around the globe, this might be caused by atomic radiation effect. And this is the point Japan different from other countries. Tokyo, in its short history, had been destroyed and reconstructed many times, which affected the aesthetic of Japanese citizens. The destruction images became well-liked and these images could distract the audience from the hurtful memory they have been through. Most monster movies ended up with people stopped the

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[Reading Response: William Tsuitsui]

“Oh No, There Goes Tokyo” may be the most interesting essay I read in this course. Since when I was a child, I like to watch monster films and animation such as Godzilla and Ultraman. Monster films are famous in Japan because it can show the citizen how to help each other and how to solve the problems. There are many nature disasters in Tokyo like earthquake, tsunami and typhoon. Buildings always destroyed and rebuild again in five-and-a-half centuries. This situation look like giant monsters appear and damage the buildings. Someone says that the monster in the film is related

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Reading Response: Carl Abbot

Portrait of imaginary city provide an extravagant method to narrate the city form in influencing people’s behavior and reveals its hidden transforming nature or ideologies, describe as the ‘the walker city, a city to the move. To walk was the world. To walk was life.” Through portrait the city form in transport, which may linked to national sense or historical imagination, such as Americans’ locomotives, European airship presenting the idea of spacial specialization in urban planning. The most intriguing is the flying machines with the fancy of technology illustrate a metropolis like New York, London present modernism visibly in nomadic

Continue readingReading Response: Carl Abbot

[Reading Response: Carl Abbot]

The chapter definitely challenges the status quo of cities that I take for granted, and it does so by presenting different cinematic imaginations of the future city. In cinematic imaginations, buildings are not necessarily of the size they are today. Cities are not necessarily on land, and they do not always stay in a fixed place. They are migratory, flexible and on the move. They can move through space, oceans, or lands; they “fly, walk, crawl, roll, creep, and float”. I would say that the chapter opens my eyes to a variety of radical imaginations of the future city that

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[Reading Response: William Tsuitsui]

William Tsutsui discusses how Tokyo is the destination for apocalypse monster films. Multiple perspectives are identified within the text—positive, negative, and neutral alike. One perspective that I agreed to the most was a rather pessimistic point of view, which explains that there are so many Japanese monster films due to the unsolved tensions, fears, feelings of vulnerability, all resulting in a shared history of trauma. However, this perspective argues that the apocalyptic pop-culture has re-imagined Japan’s gravely distorted history by repressing memories of violence and averting its eyes from reality. This creates historical amnesia. Although there are other perspectives that

Continue reading[Reading Response: William Tsuitsui]

Reading Response: William Tsuitsui

The text explained why the monster films popularized in Japanese culture. Suffering from natural disasterS (earthquakes) and human-made crises (after WW2), the historical vulnerability of Japan exists, and the lingering trauma was reflected during the process. To allay people’s anxieties of the cycling apocalypse, these films were made with heroes defeated the beasts, and individual strife fades away. The love triangle was formed in the end, and the cohesion of the nation was built. All in all, the author conveyed that the monster films in the realms of Japanese pop are exhilarating annihilation and a mainstream faith in the country

Continue readingReading Response: William Tsuitsui