[READING RESPONSE] NOIRS: The City, the Woman and Other Spaces by Seng E

This article provides insight into the image of women in Hong Kong movies and their roles in the urban space. Through the discussion of two movie genres, melodrama and noir thriller, the essay reveals the diversity and complexity of women in Hong Kong society. It also illustrates the process of transformation and modernisation of the Hong Kong city through architecture. Intriguing in the article is the movie Black Rose (1965). The “black rose” is a symbolic image commonly used in movies and literature, which represents mystery, danger and attraction. The movie tells the story of the double life of two sisters of

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[READING RESPONSE] Leung Ping-kwan: Urban cinema and the cultural identity of Hong Kong

The article focuses on Hong Kong’s unique identity and how Hong Kong is portrayed in films from different periods. I found it interesting that different periods of filmmaking in Hong Kong reflect the perception of the city in alignment with political factors. Not all films, but at least those mentioned in the article. For instance, in the 1950s, during the aftermath of World War II and the early years of the establishment of the People’s Republic of China, there was a film called “space is god.” Many refugees sought to go to Hong Kong, but this film attempted to discourage

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[Reading response] Urban Cinema and the Cultural Identity of Hong Kong by Leung Ping-kwan

The author discussed the development of city and cinema from 1930s to 1990s in Hong Kong and holds the opinion that the culture of Hong Kong is very complex so it couldn’t be simply defined as “Western” or “Chinese”. What impressed me here is the work of architecture in shaping a character or even a city in the film. Although the artistic works have different focus during distinct time periods, I found what is unchanged is the exploration of urban space, and it seems architecture plays a larger role in it than I thought before. In the films mentioned in

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[Reading Response] : Urban Cinema and the Cultural Identity of Hong Kong by Leung Ping-Kwan

On the “Urban Cinema and the Cultural Identity of Hong Kong” by Leung Ping-Kwan, this book introduced how cultural identity of Hong Kong has shifted and shaped from the 1950s to the 1990s and how it is portrayed into various art forms, especially in films. Throughout  the reading, I think the author is trying to point out both the Western and Chinese cultural influence to Hong Kong at the same time. Based on the changing political backgrounds in different periods of time, in my opinion, Hong Kong has not only become more distinct from its identity of ‘Chinese’ or ‘Western’

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Reading Response: William M. Tsutsui

For a country that birthed its modern society by the rise and re-form from Western colonialist invasion, the Meiji era is the prologue and also the synopsis of contemporary Japan: constituting strength through struggle. Humanity’s salvation through damnation in Japan’s apocalyptic imaginary — one I would call as ‘downtown in distress’ — is exhibitive yet therapeutic, particularly for its post-war consumers, as cataclysms are detonated and thus desensitised at a secure imaginative distance. Few nations have a history of vulnerability and a culture of anxiety imprinted so profoundly like Japan does, hence “doom-laden dream” is able to act as a

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Reading Response: Abbas, M. A. & Tsutsui W.M.

The title of this article shows up to suggest Japan’s current circumstance. Utilizing a grave and wild eyed tone, the maker passes on how the country is encountering a crisis as its city has been destroyed by a mental aggressor ambush. As the visual culture, the animal film can totally reflect Japan’s traumatic history, particularly the two atomic bombings of Hiroshima and Nagasaki. In these motion pictures, the animals start off with less puzzling focuses of intrigued but gotten to be more characterized as the plot spreads out. The term “secure horror” is utilized to depict how the gathering of individuals is able to come across a certain level of frightfulness though watching these motion pictures, but in the long run the frightfulness is brought underneath control and pulverized. These movement pictures can as well serve as a source of reassurance for Japanese individuals, appearing that inside the event of an attack, their country has the capacity to bring the circumstance underneath control. Hong Kong building in addition has various characteristics. Hong Kong building remains the British fashion and

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Reading Response: William M. Tsutsui

On ‘Oh No, There Goes Tokyo: Recreational Apocalypse and the City in Postwar Japanese Popular Culture’ Tsutui’s essay speaks to the way the destruction of the cityscape has been harnessed in Japanese popular culture- especially in the genre of kaiju eiga- and can be read as a desire for societal reset, safe spectacle, and yet still a faith in the city’s reconstructive abilities. The choice of buildings that are used in montages, paths of destruction or under direct assault in the various Godzilla or King Kong iterations are deliberate choices. These buildings or clusters of iconic sites are often a

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Reading response

This article discusses something about ghosts. There is a connection between ghost films and architecture, which is used in many ghost films to set off the atmosphere. Many Chinese horror films are full of traditional Chinese elements, usually they will put old houses, zombies, black and white and other elements, and then match some scary background music, in order to affect the audience’s mood. I once saw a Hong Kong horror movie called the Dead Man in the Village. Through the imitation of The Ring at Midnight and its own innovation, The Dead Man in the Village abandonsthe previous routine

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Reading Response: Roland Barthes

Barthes, Leaving the movie theatre. Especially considering Man with a Movie Camera, (MWAMC) Barthes discussion points to a kind of dual watching and ‘situation’ that occurs with cinema. The practices and embodied experience around the viewing of a film and the making of a film are nodded to and part of the narrative of MWAMC as the act of looking and being looked at are layered in the film. We indeed experience the ‘narcissistic body’ when being fully immersed in the unfolding images, and the ‘perverse body’ that is more aware of the third space between yourself and the screen

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[Reading Response: Tsutsui W.M.]

In the essay, Tsutsui discussed the role of film and film characters in relation to the local culture and society, or Japan in particular.   During recent centuries, Japan went through some of the most destructive disasters. These include the fire in the 1600s to the 1800s, the major earthquake in the Kanto region, and the atomic bomb dropped in Hiroshima and Nagasaki, along with some other natural disasters, all of which destroyed the cities and left numerous people homeless. In a highly pressurized society in Japan, some films would “distract people from the terror” while others may “normalize the

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