[Reading Response: Carl Abbot]

The city in Sci-fi movies is somewhat an imagination of future city infrastructure, and it interacts with issues about ecology, economy and politic. Different city structures are meant to deal with various issues to raise humans’ life quality. Flying New York is to fight against rising sea level, Very Large Structure settling different functions at different levels is to host a large population, and the Distributed city is built with anticipation of the long-term climate change. Sometimes, the city structure is telling things about social management and conflicts underground. It can be seen in “Earth” indicated by Abbott(2016) in his

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[Reading Response: William Tsuitsui]

Earthquakes, tsunamis and human errors are commonly found in the history of Japan. They live upon destruction and reconstruction, old and new. As a quote in the reading suggests, Japanese ” regard life as the period of insecurity “. We feel insecure and we need a window to escape. It turns out that they convey this mixed feeling into monsters, and become an icon of the pop culture. In monster films, the fierce ones destroy the iconic architecture ( and ideology ) which prompts the civilization to rebuild, recreate and rebound. We put all the blame on monsters, create pretexts

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[Reading Response: William Tsuitsui]

William Tsuitsui — In Noir urbanisms: Dystopic images of the modern city  In this article, the writer yields readers different perspectives regarding the apocalyptic imagination in Japanese popular culture. Numerous movies about monsters, destruction, and nuclear bombs were released in Japan. It is Tokyo’s historical vulnerability to catastrophic events that gave rise to this movie genre. Some thought that the movies reflected people’s anxiety and lingering hatred towards tragedies like the countless natural disasters, bombings and the enduring cold war, whereas some pointed that the movies gave hope to the people. The monsters or crisis in the movies were always

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[Reading Response: William Tsuitsui]

Monsters are very popular in Japanese film culture, in which the first Gojira (Godzilla) film was released in1954, during the postwar period. The monsters in different films are often as destructive as natural disasters: they are as gigantic as skyscrapers, some can breathe fire, some have enormous strength, they could easily destroy the cities they walk through, creating chaos, the monsters themselves are the catastrophe. In reality, Japan is one of the countries who suffer from earthquakes the most, which the monsters could be resembling of; however, there is one more thing that acts the same, which is war, more

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[Reading Response 3: Carl Abbot]

In my opinion, all the designs and ideas of how future cities should be like are unrealistic, namely, migratory cities that could fly, walk, float etc., in attempt to escape from environmental pollution, climate changes and so on. However, these extreme and unprecedented ideas are nevertheless rather inspiring, and warning, reminding people that the earth is degrading. A science fiction writer is also mentioned in the reading, Isaac Asimov. He made a statement which I think is the overall message that all these futuristic city designs are trying to convey. The statement is as follow: we should take the set

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Reading Response: William Tsuitsui

Monsters, catastrophe, and destruction of cities are often seen in Japanese films especially during the post-war period after the 1940s. It seems that there is an aesthetic of destruction in Japanese popular culture. This makes us wonder why the Japanese are reimaging the horror scene of atomic bombs and radiation as a way to address the deep-seated anxieties and unsettle legacies after they have gone through so many natural and man-made disasters. According to the author of the reading, the darkness shown in Japanese film is able to distract the audience from the horror they’ve gone through. What’s more, the

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