Reading Response: Cheung, E. M. K.

There is a long tradition of portraying Hong Kong as a ghostly city in Hong Kong films. Horror movies mostly create anxiety and fear through sight and sound, so as to bring excitement to the audience. And Hong Kong horror films, a large part is based on the political situation and cultural background of Hong Kong. Many also suffered from the encroachment of capitalism as a result of years of British colonial hegemony. Therefore, when Hong Kong returned to China, there were many voices against the Chinese government, which resulted in the birth of many ghost films at that time.

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Reading Responce of Week 6

  From the extra knowledge I learned, in the early 1980s, due to the influence of Hong Kong’s “New Wave” reform and innovation, Hong Kong horror films began to learn from and use foreign culture for innovation and breakthrough, forming a “new wave” of horror films different from the traditional. By setting up a closed and depressed environment in the film, the directors render bloody and violent pictures, depict universal characters and use close-up shots, making the “New Wave” horror films at this time show prominent “cosmopolitan” characteristics in the artistic style. In the mid-1980s, Hong Kong people’s psychological demands

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[READING RESPONSE] Katarzyna Ancuta, Communal After-Living: Asian Ghosts and the City

The culture and traditions of Hong Kong and many other Asian nations provide significance to nebulous images which are manifestations or apparitions to people. In many Asian cultures, ghosts are considered to be people who come from the afterlife to settle as a presence among us at all times. From a cinematic point of view, these ghosts are often portrayed as the usual human being living their own life and yet their secret remains only to themselves. The unawareness of humans gives these so-called ‘ghosts’ their significance as it seems like such a bizarre thought to be able to communicate

Continue reading[READING RESPONSE] Katarzyna Ancuta, Communal After-Living: Asian Ghosts and the City

Reading Response: Cheung, E. M. K.

Hong Kong’s historical and political background could explain the vast amount of ghost films in Hong Kong. British colonized Hong Kong for more than 140 years. When Hong Kong was about to return to China in 1997, many Hong Kong people were filled with anxiety and distrust of China and the future. They are uncertain about Hong Kong’s identity, system, order and borders. This fear was expressed in the movie as the fear of ghosts. An example is A CHINESE GHOST STORY. The director used four characters as a metaphor for the complex relationship between Hong Kong, China and the United Kingdom,

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Reading Response: Katarzyna Ancuta

First, The article talked about the originality of ghosts in films: the residue of the past and the comeback of trauma. The locations of Hongkong ghost films are mainly in the apartment, and the author explains that the apartment is often divided into several “coffin homes” for poor people to live in. Those poor people can not afford the cost of graves to have a proper burial so their souls roam the earth. However, with the process of urbanization and capitalization, the ownership of a grave has become a luxury. The majority of the dead are likely to stay apartment-bound.

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Reading Response: Ancuta, K.

The article explores the depiction of ghosts in Asian horror films in the context of urbanization, and explores the relationship between humans and ghosts in Chinese ghost narratives, highlighting the cultural and religious beliefs that underpin these relationships. Firstly, the article examines how Asian apartment horror films portray ghosts. In Asian cultures, it is normal for Asian cities to accommodate ghosts alongside the living. Especially, films made in Japan and South Korea show the alienating character of modern urban communal lifestyles. Besides, the relationship between humans and ghosts in Chinese ghost narratives is also discussed. The article demonstrates how ghosts

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Reading Response: Esther M. K. Chueng

Through Chan’s surrealist style, he captures the history of Hong Kong in the film “Made in Hong Kong”. Before the transfer in 1997, Hong Kong residents’ anxiety was reflected in dramatic changes to the former social environment. The barbed wire fences that appear frequently in the film are a metaphor for the people of Hong Kong whose freedom is about to be taken away when Hong Kong returns to China. This also illustrated Hong Kong’s cultural and political characteristics. In the setting of the film, Hong Kong’s public housing estates play a crucial role that the main field where the

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[Reading Response: Ancuta. K. and Cheung E. M. K.]

In Hong Kong movies, housing complexes frequently appear as haunted locations. The ownership of a grave has become another luxury that few in Hong Kong can afford due to the lack of available space. Apartments are often further divided into several tiny cubicles, aptly named ‘coffin homes,’ where the poorest of the poor live their ghostly lives. The deceased will likely remain segregated if there is no suitable grave to rest in. The fact that the apartments in Hong Kong are called “coffin homes” is not an accident. Most apartments are leased instead of purchased, so human presence in them

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[Reading Response: Ancuta. K. and Cheung E. M. K.]

After reading the article ‘Communal After-Living: Asian ghosts and the city,’ I think that the ghost in the film symbolizes the disconnect between the living and the dead, particularly in contemporary urban settings where the two are divided by physical barriers. The concept of “loneliness” is really important in ghost-themed movies. Ghosts in movies can be viewed as a representation of this isolation and the loneliness of contemporary urban life. Moreover, referring to the article ‘In Search of the Ghostly in Context,’ ghosts are used in Fruit Chan’s films to symbolize both the teenagers’ struggles in today’s urban environments and

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[Reading Response]: Ancuta, K.

Ghosts are a recurrent theme in Hong Kong movies due to Chinese culture’s animistic beliefs and practices. While the Chinese Communist Party repressed supernaturalism because of its perceived incompatibility with materialist ideology, the territories could flourish in the film industry with this subject. Particularly in Hong Kong, the ordinary but dense apartments constitute a place where a large number of both the living and the dead cohabit. Asian apartment horror films share the characteristics of also alienating the urban lifestyle as ghosts stand out from the living, but both of them display signs of loneliness and isolation. The ghosts represent

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