Reading Response: Ancuta, K

Ghosts are used to personify the presence of the past, the unknown and the unseen. It gives insight to the audience on what the character feels towards housing in Hong Kong. Loneliness and isolation are heightened in the context of a horror film, which may explain why Hong Kong filmmakers often gravitate towards this genre when exploring the city’s urban environment. The anxieties and fears that arise from living in this densely populated and rapidly changing city are not only physically represented through being haunted by a ghost but also by the setting that the genre prompts: dark, ominous lighting;

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Reading Response: TsuTsui

This week’s reading: “Oh No, there goes Tokyo” is a fascinating take on apocalypse and its place in pop culture. In this short extract, Tsutsui unravels the intrigue that apocalypses and Armageddons can have on people; he deciphers why and how these interests come to be, using Japan as a historical case study as the basis for his argument. Tsutsui explains this cultural phenomenon by observing the political, economic and social trends of Japan in different moments in history and elaborate on how all of these contribute to create a pseudonostalgic yearning for an apocalypse to bring society back to

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Reading Response: Katarzyna Ancuta

This essay illustrates the influence of architectural features, economics, society and culture on ghost films in different Asian countries. Apart from the creepy atmosphere that Hong Kong’s dense, depressing houses can give, there is also how people are distorted and how they choose to be under the repression of Chinese rituals, superstition, kinship and so on. At the heart of Chinese horror is a sense of repression, a sense of oppression, a manifestation of powerlessness and one’s own denial of oneself. Unlike Western ghost films, where the fear of demons, monsters or ghosts, etc., Asian ghost films often have no

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[Reading Response: Katarzyna Ancuta]

It is worth discussing that horror films and what ghosts represent in them are different according to region. Western films often take the strong visual impact of plasma and corpses as the main selling point, while most Asian ghost films focus on the creation of suspense and horror atmosphere, with a focus on psychological horror.  The reason why ghosts stay in the human world in Asianstories is mainly resentment and unfulfillment when they are still alive. Following that feeling, the common feature in haunting plots in East Asia is set in a prosperous capital society, with a large population of lower-income class. For example, in Hong Kong horror films, the low-income class

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[Reading Response: Ancuta, K.]

I really like Ancuta’s metaphor of ghost in this context, where the reading is discussing literal ghost movies but “ghost” is also reflective of the characters’ psychological states. The reading mentions how “ghosts” can be a representation of a failed dream of economic success, very much referring to the struggling grassroots of prosperous cities. This idea also reminds me of the western novel The Great Gatsby, where characters in the working class live in a wasteland called The Valley of ashes. Ashes are metaphors for their futile efforts of trying to climb up the social ladder, which is similar to

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Reading Response: Ancuta and Cheung

In Ancuta’s paper, there are three main interconnected statements made through studying the architectural spaces in three types of Asian horror movies. From Hong Kong’s movies, the disconnection between the housing and the land, and transient ownership caused by overpopulation, we found that actually the ghosts in condominiums are ourselves. While the similarity between human and ghosts is beyond the anthropomorphic forms but lies in the unbearable loneliness, we realised that “we need ghost as much as they need us”. Further, Bangkok’s case, the ghosts metaphorize the decimation of dreams of Thai’s population pursuing success, this is the destroy of

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Reading Response: Katarzyna Ancuta

This article talks about the “ghosts” in an urban setting, Hong Kong, a highly dense and populated city. Ghost can appear in social life in multiple forms. Specifically, one of the forms is that ghosts exist when people experience a failure to attain their goals and dreams. This can be originated from people’s sadness, as one primary aspect that causes the “ghosts.” Ghost films are mostly made in Hong Kong, Singapore, and Taiwan. In terms of Hong Kong, it has a relatively liberal film industry, people can talk about some controversial and sensitive topics that are banned in mainland China;

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[Reading Response: Ancuta, K.]

This text compares humans and ghosts showing how similar both live and feel. Additionally, it also showed ghosts being used as a reminder of failures. I believe the article is written to put forward the idea that if we do not do anything about how urban planning is done-cities like Korea performing “urbicide”-we would be no different than ghosts with their pain of isolation and view of the world. How then should we design cities? The text suggests these are consequences of urban living and lack of governmental concerns for quality of life. So perhaps we should not build anymore

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Reading Response: Ancuta

The reading from Ancuta criticize urbanization in the cultural perspective. Using ghosts to reflect the failure of urbanization, Ancuta outlines the “loss of humanity” in the process where rural populations move into the city. Urbanization, with the build-up of sky scrapers using cold indifferent concrete, has turned into monsters with the shell of technology. Specifically in Hong Kong, due to the high population density, skyscrapers have to be built closely together, with little space left between them, making it the ideal setting for horror movies. The apartment’s inhabitants, often vulnerable and fragile with little exposure to nature, stares at the

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Reading Response: Katarzyna Ancuta

Scared of confronting our past and facing the future, we represent the ghosts in ghost movies. Especially living in a modernistic, glamorized city like Hong Kong where everything is happening everywhere all at once, as the city grows, so does the fear of loneliness and social isolation of those who are socially and culturally marginalized. Despite us not being physically alone in this highly-packed, densely-populated city, we feel socially alone. In many ways, that could be even scarier than being physically alone. Apt (2006) provides us with a horror perspective of social loneliness from the protagonist’s disturbing experience in her

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