[READING RESPONSE] William M. Tsutsui

Japanese Kaiju movies, as Tsutsui highlighted, have evolved from reflections on lingering social trauma brought by the atomic bombings and natural disasters, to optimistic affirmations of scientific progress and societal unity. To assist the film in conveying messages, he argues, the city and urban landmarks, as representations of the general city and symbols of unique urban characteristics, are portrayed neither as utopian nor dystopian, and used as neutral, familiar “quotidian” stages, staging the spectacle of kaiju causing destruction, or the triumph of heroes who embody science and unity over the antagonistic monsters. Indeed, it could even be observed in the

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[READING RESPONSE] Tsutsui W.M. (2010). Oh No, There Goes Tokyo

Tokyo seems to be the ideal target practice location for all nations and beyond within the film universe, whether it is devastating wars or monsters the size of skyscrapers, Japan has constantly been under attack. However, this narrative is not altogether just fiction as the history of Japan seems to support it.  The idea of destruction and reconstruction strongly matches the connotations of Tokyo for the rest of the world. Tokyo is seen to be the hub of developing and functioning on the bleeding edge of technology. However, the issue with the bleeding edge is that it is ‘bleeding’. This

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[Reading Response: Abbas,M.A]

The article, ‘Building on Disappearance’, written by Abbas, introduced a significant concept/ relationship —— disappearance of history and colonial space. Spaces in Hong Kong once colonized by Britain, now back to mainland China represents will how the ‘disappearance’ as a form of the visual art. The writer explained further about disappearance in the context of Hong Kong by three real building which results in different aspects of the notion of disappearance. The purpose of preservation of the clock tower located in Hong Kong Cultural Center reflects small or even negative impacts to present the sense of community, since its preservation

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Reading Response: Tsutsui W.M.

The consistent appearance of the destruction of cities in Japanese movies is closely associated with its history and culture. Japan has always been vulnerable to numerous disasters from natural (tsunamis, earthquakes) to manmade (wars), and these disaster films seem to act as memory and therapy of the society. Because of the optimism present in society, the movies usually have a happy ending in which the Japanese people defeat the catastrophe and rebuild the society instantly, and this symbolizes the faith of citizens that the nation would always reboom and revive, which further promotes the unity among Japanese people. For the

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[Reading Response: Abbas, M. A.]

Hong Kong is an actual city of size and complexity. It tends to be a mix of all three types outlined in the typology of Isozaki and Asada, this hybrid nature of the metropolis is essential because it means there is always a range of institutions to choose from, so the choice made has a historical significance. Three features of Hong Kong architecture are related to the culture of disappearance. The first is Hong Kong’s acceptance of architectural style. Since Hong Kong is an open city, it will be influenced by various architectural styles. Nevertheless, since Hong Kong has no

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[Reading Response: Abbas, M. A. ]

The reading ‘Hong Kong: Culture and the Politics of Disappearance’ mentioned the concept of ‘disappearance’ in Hong Kong, which refers to the erasure of cultural and political identity under the influence of colonialism and globalization. Regarding the reading, “disappearance” refers to the loss of cultural and political identity in Hong Kong due to colonialism and globalization. It poses a threat to Hong Kong’s cultural practices, language, literature, and film, reflecting the conflict between regional and international forces. It also symbolizes the time’s fight for democracy and human rights. Hong Kong Cultural Center, Flagstaff House, and Repulse Bay Hotel as examples,

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Reading Response: TsuTsui

From natural disasters of typhoons and earthquakes to manmade disasters of atomic bombings and world wars, Godzilla acted as a visual representation of what Tokyo has faced over the past century.  “Oh No, There Goes Tokyo” provides an interesting perspective in analyzing monster movies. Godzilla movies may have been made to serve as a recollection of the anxieties and fear Tokyo residents have faced. Yet, there is also an unexpected positivity and optimism shown behind catastrophes. Throughout the reading, it introduced the theme of “secure horror” – a safe type of horror. While horror elements can be presented through Godzilla’s reign of terror over the

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Reading Response: Abbas and Tsutsui

The readings today both lead me to one common reflection topic: the unique characteristics of Hong Kong architecture. According to the reading material by Tsutsui, Japan’s reconstruction of the scenery happens due to catastrophes such as natural disasters like tsunami and earthquake and nuclear weapon bombardment, the reconstruction of Hong Kong is based on the transition of the main business and economy of Hong Kong. The different types of business deals and transactions Hong Kong deals with changes as time passes by, the scenery of the architecture and Hong Kong site have changed due to various land uses. To be

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Reading Response: Abbas, M.A. & Tsutsui W.M.

The two readings discuss urban spaces in Hong Kong and Tokyo respectively. While both cities are global and financial cities, with a mixture of real, surreal, and hyperreal types of urban spaces in Isozaki and Asada’s typology. Despite sharing similarities, Hong Kong and Tokyo have distinct urban identities shaped by their unique historical backgrounds and cultures. In the first reading, Abbas describes Hong Kong as a space of disappearance. Due to the colonial handover and economic restructuring, Hong Kong has undergone significant cultural changes. Old buildings are continuously being replaced, revitalized, or reconstructed. For example, Flagstaff House, a Western-style architecture,

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[Reading response: Abbas, M.A.]

In his essay “Building on Disappearance – Hong Kong Architecture and Colonial Space,” Ackbar Abbas explores the complex relationship between Hong Kong’s architecture and its identity as a city. Published in 1997, the year of Hong Kong’s handover from the British Empire to the People’s Republic of China, Abbas argues that Hong Kong has a culture of disappearance due to its colonial past and its impending erosion by the market system and globalization. The author contends that architecture is the first visual evidence of a city’s identity, but preservation can be selective and tends to exclude the dirt and pain

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