For the concept “place and space”, Abbas addresses “fixed places”, such as non-places (where human beings remain anonymous), are interconnected in the “unpredictable spaces”, which act as typologies and geography. The “places” mentioned in HK has a cultural significance, which presents the idiosyncrasies of HK’s urban space — “capitalism inscribed in built space”, forming the hyperdensity open city during globalization and colonial period. Moreover, Certeau mentions the “space” where pedestrians moves in a space of present (pathway possibilities), discretes (places to ignore) and “phatic” (pedestrians’ walk metaphorically talk along streets). “Phatic” is being described for pedestrians since Certeau believes art

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Concerning Michel De Certeau’s “Walking in the City”, he emphasized “urban life increasingly permits the re-emergence of the element that the urbanistic project excluded”, and individuals’ experience of every day in an urban environment is essential. By mentioning his detailed walking experience in the city, I understand that walking in the city is “more important” than viewing it. As each individual have their own style – which understanding and interpretation of the city is different, so we create our own meaning to the city. Moreover, the article brings us to de Certeau’s distinction between strategies and tactics. Now, I start

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After reading the essay ‘Building on Disappearance: Hong Kong Architecture and Colonial Space’, I would like to share some feelings about this essay. First, it mentions what property speculation is and I agree that Hong Kong has this phenomenon. Some monumental or new building may disappear because the owners can sell their building without asking other people. Such as the Ritz-Carlton Hotel in Central become an office building. However, I do not think it is a very big problem. Every place will change because of development. Nowadays, when people think the environment of Central, most of them will imagine many

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French cultural critic gave a new definition to the New York City in the 1980s which is perspectived from not the physical, but the socio-cultural perspective, i.e. the idea of mobile city. Concepts like “space is a practiced space”, and the most noteworthy difference between space and place are raised. These concepts are validated by observing networks of relations among different “places” which are actualized by the network of mobility among “spaces” achieved by the pedestrian movement. The complexity of such are then criticized from linguistics and anatomic parallels which surprising resemble these concepts within the mobile city. In short,

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