Reading Response: William M. Tsutsui

After reading the article, I am getting to know more about the relationship between Japanese history and culture. Tokyo, the apocalypses that happened most frequently, fell victim to various artificial and natural disasters in the past, both in reality and on screens. But these movies do not lead the audiences to be repressed by history; they spread positive attitudes and spirits through them. These disaster films show the tragic past that cannot be discussed in the principal strain and portray the hope after overcoming the difficulties repeatedly. In addition, it also talks about the reconstruction after the deconstruction. In reality,

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Reading Response: William M. Tsutsui

Tsutsui discusses multiple perspectives about how the regular destruction and reconstruction have marked Japanese films, series, and animation. Besides merely being influenced by the history of experiencing atomic annihilation, economic recession, and natural disasters, Tsutsui outlines a strand of optimism that reflects through “happy endings” in movies (e.g., Godzilla), or a sense of escapism and transcendence of the past (e.g., symbol of motorcycle chases in Akira and what ‘Akira’ means in Japanese: wishes of better future). It works as a psychological function that distracts people from horrors and emphasizes how the trustworthy institution and the unification of Japanese could repeatedly

Continue readingReading Response: William M. Tsutsui

Reading Response: William M. Tsutsui

It’s interesting to find out the history of giant monster films in Japan originated from their past with natural (earthquakes, tsunamis) or man-made disasters (war); you can even see it in modern Japanese media with a reoccurring theme of an ordinary protagonist (or in this case the city) up against extra-ordinary odds (Godzilla). It’s also interesting how there’s two sides to viewing these films, some people think that these films gives us an opportunity to reflect on past destructions and normalise the terrors caused with this fantasy; while others think its insensitive as those past terrors are horrific, and shouldn’t

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[Reading Response: William M. Tsutsui]

The story plot of a Godzilla film is nevertheless typical and predictable everytime. A giant creature attacks Japan, cutting a swatch of destruction through Tokyo, and knocking down a landmark or two in the process. In the essay, the author points out the idea of destruction and reconstruction of a city. The disaster film genre reflects Japan’s dark and troubled imagination in a time of unsettling economic, social and demographic transitions. “Shin Godzilla”(2016), is a movie I watched recently. Instead of focusing on the fighting scenes, they put a lot of time into building up the communication in order of

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[Reading Response: William M. Tsutsui]

This article discusses a different perspective of disaster movies in Japan distant from other countries. Reimagining World War II (WWII) as an aim of these movies is possible. As there are events of WWII in the essay, for example, atomic bombs. There is a sad ending in WWII while there are happy endings in these disaster movies. It might be implied as a hope as for WWII, to forget the tragedy in WWII. It also demonstrates the relationship between the destruction and reconstruction of the city. As we all know, Japanese manners are important. It means the city is actually

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[Reading Response: William M. Tsutsui]

After learning about the reasons for the popularity of monster films in Japan, I could not help but reflect on what it is about a movie that attracts the audience’s attention. In the past, I would say that it is the admiration for trends, the artistic expression of beauty, and the empathy for the story. Now I still think so, but there is a unified standard above them – the spirit of the film. Monster films have endured in Japan, at first because their lives were greatly affected by the mushroom cloud, and later as an artistic communication of such

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[Reading Response: William M. Tsutsui]

Before reading this, I regarded Japanese apocalyptic movie as merely gimmicky, “pathetic claptrap”. Yet now I am mesmerized by the myriad interpretations. Perhaps, for the past seventy years, that mushroom cloud has touched every Japanese’ hearts in unique and contradictory ways.   Japan was traumatized by two nuclear annihilations. Why, as suggested in the reading, Japanese at times felt nostalgic to the wartime devastation? “Once the new city is built, it will lose the strange vigor of the wasteland. The loss of a city creates a void. A void in which people move with a strange animation.” To some, apocalyptic

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[Reading Response: TSUTSUI W.M]

In “Oh No There Goes Tokyo”, Tsutsui W.M mentions that in the years since World War II fictional apocalypse has been visited upon Tokyo more frequently than any location on the globe. He claims that in the “Doom laden dreams “of Japanese popular culture, Tokyo has fallen victim to, earthquakes, floods, fire cyclonic winds, alien invasions, giant monsters and robots. These fictional apocalypses are usually understood by audiences as a result of humiliation and persisting traumas from the second world war. It is true that the bombings of Hiroshima, Nagasaki have engraved wounds on the Japanese minds that would take

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[READING RESPONSE – WILLIAM TSUTSUI]

. Oh no There Goes Tokyo. Tokyo as a city has been frequently destructed in fictions, either thorough natural or man-made disasters. The vision of destruction is constructed on natural and human history The natural hazardous condition of the island of Japan, the place is being destructed so many times through earthquakes, tsunamis, and typhoons, and culture of destruction and re-construction is established through this history. This “negative” mindset has exaggerated in later periods where humans also use the atomic bomb has wiped out the cityscape. This is the birth of imagining monsters constantly destroying cities, which they reflect the

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Reading Response 3 – Monsters, Materials and skyscrapers

Symbolic mushroom clouds, as well as the giant monsters in a Japanese city setting are used frequently in Japanese animation, manga and films, they present a regular annihilation fantasies. And showed aesthetic of destruction. Despite of the “apocalyptic nightmare” after the periodic manmade and natural destructions, there were a “salutary impact” as them as a nation and a city “won” and walked through the disaster together, and welcome an inevitable recovery. Japanese’s appreciation towards the aesthetic of shadow, in a way, shows their ability to celebrate the “harmony and strength” in the society in the dystopian environment. Nostalgia over the

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