[Reading Response 2] Communal After-Living: Asian Ghosts and the City

The passage analyzed three types of Asian urban horror movies, which are associated with the social-culture contexts and economic background. The first type is mainly produced in Hong Kong, Singapore and Taiwan, which has a complex relationship between the living and the dead, including ghosts fall in love with humans, revealing secrets, punish wrongdoers and so on. While the second type is about the loneliness and isolation of both ghosts and humans, mainly produced in Japan and South Korea. The reason behind it is the transformation and redevelopment towards neoliberal urban leads to the disconnection and isolation among people. The

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[Reading response 2] – Communal after living: Asian ghost and the city

Ghost stories mainly focus on the theme of non-human and supernatural, often create a sense of horror due to its nature of mystery and unknown. Using this particular feature, the article depicts the correlation between the ideology of ghost and the urban architectural environment in Asian cities, and addresses Asian culture and their attitude towards ghost cities, eventually brings out their impact on various social issues. First, it is a common phenomenon that the underlying animistic beliefs and pratices are rooted in people’s ideal mindset, which affects the perception of ghosts in Asian cultures. The cultural rituals are the products

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[Reading Response 2]: In Search of the Ghostly In Context

The book focuses on how Fruit Chan’s film defamiliarizes the city of Hong Kong, challenging the dominating genres at that time. He used spectral elements as a means to explore the city’s omitted problems and historical events. Chan’s film depicts haunted spaces as symbolic representations of large historical issues or repressed memories associated with those spaces, becoming a metaphorical reflection of the deeper issue that fills up the collective memory of the city. Chan describes the city as a place where ghosts gather, representing the dense history that is in tension with the act of remembering and sorrow. In the

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[Reading Response2] In Search of the Ghostly in Context : Esther M. K. Cheung

The reading mentions the blend of reality and surrealism in Fruit Chan’s film Made In Hong Kong, which alters the audience’s sense of reality. In the movie, he defamiliarises Hong Kong and creates a “spectral city” instead. This style differs from Fruit Chan’s other films, which usually have more elements of realism. Moreover, the reading mentions Fruit Chan’s another ghostly city film “Finale in Blood”. In that film, “ghostly” is not all about including real spectres and ghosts. Instead, he uses “ghostly” as a transformative tool to defamiliarise the city, to give the film an uncanniness and uneasiness. The analysis

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[Reading Response 2] Communal After-Living: Asian Ghosts and the City

This reading had pointed out that urban condition is to represent normalcy. I do not agree about this statement. Although the image of city to many people is lethargic, because the whole environment is made of concrete and steel. Seems like it will always be the same. But, in fact, city is keep changing. In different generation, city will change into different form to satisfy the living condition of the people at that time. For example, in the 80s, we can see a lot of signage on the street as Hong Kong is experiencing an economic takeoff. People are passionate

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[Reading Response 2] Communal After-Living: Asian Ghosts and the City

I have always been aware of the expressive power of films, with their 24 frames per second, in visually conveying emotions, ideas, and exploring various topics and issues through narratives, characters, and other cinematic elements. However, it wasn’t until I finished reading this article that I truly realized the potential for using the element of ghosts in films to represent and reflect upon social issues addressed by directors.   The article’s insightful discussion revolves around three distinct social issues depicted in films set in different cities or regions, each with its unique historical and economic background. In particular, I want

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Reading Response 2: In Search of the Ghostly in Context : Esther M. K. Cheung

‘In Search of the Ghostly in Context’ discusses how Fruit Chan’s film explores estrangement through uncanny city spaces: low-cost public housing estates and old neighbourhoods in Hong Kong. He considered these places as the representation of the darker side of Hong Kong, such as social and economic inequality. These spaces are represented through lighting, warped space and shadow in the films, providing questions about the presence, absence, visibility, invisibility, appearance and reality of Hong Kong. In addition, Chan addresses the sense of rootlessness and displacement in the modern city, giving those who have been forgotten by the city an opportunity

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[Reading Response] Ancuta, K

In Ancuta’s article, ghosts in Asian societies are portrayed to coexist with the dead, living in apartments surrounded by cramped urban densities. I was interested in the concept of the “living ghost”, where individuals living in modern Metropolis are alienated, and how failed dreams of economic success through migration turn individuals into “ghosts”. I’m also fascinated by the interplay between the “living ghost” and “dead ghost”.  ‘The Promise’ focuses on a Bangkok story of two siblings from a bankrupt developer family, both swearing to commit suicide. One sibling commits suicide, dies and becomes a physical ghost. Meanwhile, her sister broke

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[Reading Response 2]-In search of the Ghostly in context

The representational space of In Search of Ghostly Contexts is an important platform for marginalized individuals to fight for their rights and solve social inequalities. Made in Hong Kong, a film by Fruit Chan, addresses this inequity by integrating its critique into the larger socio-political framework of Hong Kong’s upcoming political transfer. In Made in Hong Kong, Susan’s suicide highlights the inequitable living conditions generated by government neglect and represents the decay and ghostliness of Hong Kong’s urban landscape.   Prior to the handover in 1997, Hong Kong saw a significant political upheaval uncertainty. Such worries are reflected in films

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[Reading Response2] Katarzyna Ancuta: ‘Communal After-Living: Asian Ghosts and the City’

This reading is mainly looking into three themes: co-living for the ghosts and living,  loneliness and isolation, and the ghosts as a representation of failed economic dreams.    What captivates me the most, is the relationship between the city, public housing and ghosts. Public housing often appears in blocks of concrete filled with small windows, catering to low-to-medium income level citizens. There’s a quote that resonates with me, “ The loneliness of apartment ghosts mirrors the loneliness of humans.” I noticed its lack of maintenance, such as peeling walls and gloomy staircases, would always give me chills. Adult residents, burdened

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