[Reading Response 2] Communal After-Living: Asian Ghosts and the City, by Katarzyna Ancuta

The article mainly talks about the relationship between people, buildings, and ghosts in Asian cities, and a part of it is dedicated to ghosts in China.  What I’m most interested in is why people created the concept of ‘ghosts.’ In fact, until now, humans have not figured out whether there are ghosts after death. So, how was the “ghost” thing created? In the article, the author offers his answer: shaped to a large extent by underlying animistic beliefs and practices that continue to inform popular interpretations of official religious and philosophical doctrines in the region, ghosts, and humans have always

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[Reading Response 2]: Communal After-Living: Asian Ghosts and the City

This article shed the light on the cultural and societal aspects of Asian cities and their relationship with ghosts.    The author mention haunted house and haunted apartment. The difference between haunted house and haunted apartment is that haunted house is the setting or the environment of the house will create a spooky atmosphere. In the text state that “There are always too many doors and staircases leading nowhere in particular; cellars, attics, utility rooms and closets transform into hidden passages leading to secret locations” The haunted apartment represent isolation. Also it is more ordinary and less noticeable. It trigger me to think

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[Reading Response 2] Infrastructural Tourism by Shannon Mattern

Yueming LI [3036260462] The article mentioned the definition of infrastructure and poses thoughts about the Interconnectivity of systems, wirelessness of infrastructures, and choices by users. An example of infrastructure for systems is electronic light, often seen at the surface or object level by users such as on the wall or the ceiling, often with no thought about the wires behind it that were embedded into the walls, and how they connect to the electricity station from home.    In terms of choices made by users, and their impact on the environment. One may choose to send electronic files to save

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[Reading Response 2] : Hong Kong: Culture and the Politics of Disappearance

Abbas’s composition regarding the disappearance of historical buildings in Hong Kong raises concerns about preservation and integration. The “disappearance” is implied as a substitution for another, starting from waves of Chinese immigration and economic development changing the city into a vast network of interconnected architectural systems. The external horizontal pressures contributed to local and merely local places being demolished for vertical high-rise buildings. This is the case of the Shek Kip Mei, the first public housing estate to counter an urban crisis from the government acquiring valuable land. Simultaneously, these new spaces serve multiple purposes, mixing commercial and residential use.

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[Reading Response 2]: Communal After-Living: Asian Ghosts and the City

In “Asian Ghosts and Cities”, Katarzyna Ancuta argued that the due to the loneliness of modern urban life, creating an environment that have a haunted norm. He also considered the specifics of different Asian cities and cultures, for example, Korea and Japan, theirs ghost films often reflect the urban isolation. In contrast, ghost stories are created by the dense living environments and rapid modernization in places such as Hong Kong, which leave no room for the dead, forcing ghosts to enter urban living spaces. In the urban space, architecture has been influenced by neoliberal urbanism. So it is no longer

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[Reading response] Hong Kong: Culture and the Politics of Disappearance

The essay “Hong Kong: Culture and the Politics of Disappearance” by Ackbar Abbas delves into the relationship between architecture and the disappearance of Hong Kong culture. Due to its post-colonial context, the architecture of Hong Kong is a combination of many styles, ranging from “colonial, modernism to post-modernism”. While diversity communicates inclusivity and heterogeneity, it also makes Hong Kong an ‘open city’. Abbas puts it succinctly – Hong Kong has a ‘floating identity’ where it doesn’t have its own style. Hong Kong’s uniquely fluid identity has ramifications on cultural conservation. For instance, the lack of a clear definition makes it

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Reading response 2-Communal After-Living: Asian Ghosts and the City

This article explores the portrayal of ghosts in Asian urban settings and how they reflect the social and cultural consequences of rapid urbanization and inequitable development. The author also critiques the role of popular culture and environmental concerns in shaping perceptions of urbanization and globalization. The article advocates for a multidisciplinary approach to studying these processes’ socioeconomic and environmental impacts in Asian societies. The article offers a compelling analysis of the links between ghosts and urban phenomena in Asia. However, the article could provide more detailed solutions to address the disparities and challenges caused by rapid urbanization and uneven development,

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[Reading Response] : ‘Oh No, There Goes Tokyo’ by William M. Tsutsui

“Oh No, There Goes Tokyo ” dives into the many different movie scenarios that see the destruction of Tokyo from various different causes, such as natural disasters, monsters, viruses just to name a few. The Author uniquely views the dismantling of Tokyo through various means as beneficial towards Tokyo and her citizens. The author uses Godzilla and the animated movie Akira as examples to illustrate his perspective of Tokyo and her inhabitants being more united during and after disaster (Godzilla) and the redevelopment into something newer and better (Akira). I couldn’t help but draw a comparison to Hong Kong, which

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[Reading Response]: The Imaginary Real World of Cybercities by M. Christine Boyer

This article discusses the impact that the emergence of the concept of the cybercity, which links architectural theory to the computer-constructed information matrix, will have on postmodern architectural theory. The profound change from the modern to the postmodern, from the machine age to the information age, will undoubtedly bring about a profound change in architectural philosophy. If modernist architecture is a tool for regulating the space of human social life and activity in the machine age, an analytical space oriented towards efficiency and discipline, then the cybercity may influence the development of postmodern architecture in a direction that is even

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(Larissa Lai) Reading response 2 – Communal After-Living: Asian Ghosts and the City – Katarzyna Ancuta

In Katarzyna Ancuta’s Asian Ghosts and the City, Ancuta incorporated a recurring motif of ghosts to signify the lack of raw communal exchanges emphasized in modern day architecture, whereby the intangible forces of political and economic means further reinforced urban isolation. This in turn, resulted in a self imposed effect where we are gradually vanishing into ghosts, too, as we ignore the blatant halt of traditional architecture which makes us subsequent reinforcers of this phenomenon – the asian apartment horror, and accordingly, we are “disappearing away” alongside the traditions that once marked the essence of communal exchanges. Upon reading this

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